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"A friend is the one who you don’t have to remind to remember you in his supplication, and that you don’t have to flatter and impress, and that you don’t have to apologize to."

- Yahya ibn Mu’aadh


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  • Ubook87mm Saleem, Umm Anas - She was the mother of the famous companion Anas. She was a highly respected Sahaabiyyah (Woman Companion). Ibn Hajar says, "Her laudable qualities are too many to mention and she was very famous." Imam an Nawawi calls her an excellent scholar among the Sahaabiyyah." (tahdhib at tahdhib vol.2 p 363)
  • 'Aa'ishah bint Talha - The grand daughter of Abu Bakr (radhi Allahu anhu), she was taught by the Prophe t(sallallahu alaiyhi wassallam)'s wife Aisha (radhi Allahu anha). Abu Zahra, the early Muslim said, "Aisha was cited because of her authentic knowledge." Aisha was also graced with physical beauty. Once Caliph Hisham invited her to his court where she engaged dialogue with eminent scholars of different fields. The Caliph was so impressed with her knowledge that he gave her a gift of 100,000 dirhams.
  • Umm 'Atiyyah -Some Sahabah and learned scholars among the tabi'een used to come to her to learn various aspects of Islamic jurisprudence from her in Basrah. She also narrated many ahadith of Rasulullah sallallahu alayhi wa sallam. Imam Nawawi said, "She was a scholarly Sahabiyah and one of those who went on jihad with Rasulullah sallallahu alayhi wa sallam." (taghib al asma was sifaat vol w p 364)
  • 'Aa'ishah bint Sa'd bint ibn Abi Waqqas - She was the daughter of a great Sahabi. She was very learned in Islamic sciences to the point that Imam Malik, Hakim ibn Utaybah and Ayyub as Sakhtiyani, the famous jurists and scholars of ahadith were her pupils.
  • Fatimah bint Qays - Her learning was so deep that she discussed a juristic point with 'Umar and 'A'isha radi Allahu anha for a long time and they also could not change or challenge her views. Imam Nawawi said, "She was one of those who migrated in the early days, and possessed great intellect and excellence." (tahdhib at tahdhib vol.2 p 353)
  • Rabiyah Khatun - The sister of the Muslim General Salahuddin al Ayubbi, she was well educated and established a great institution for religious learning near Damascus. She established a waqf (trust) in the form of an endownment of a very large property which met the expenses that were generated by the institution.
  • Sitt al Wuzra bint Umar ibn al Munajja - Teacher of Shaykh al-Dhahabee.
  • Fatimah bin Muhammad ibn ‘Abd al-Hadi- the teacher of Hafiz Ibn Hajr (his commentary of Saheeh al Bukhari- Fath al Bari is well reknowned and accepted by the scholars). But sadly, his teacher Fatimah is unknown to many, he says of her: ‘I read to her many books and ajza’ in Salihiyyah.’ (Ibn Hajar, Inba’ al-Ghumr, iv. 314.)
  • Rabi'ah Bint Mu'awwad - She was a great scholar of fiqh. The intellectual scholars of Madina like Abdullah ibn Abbas, Abdallah ibn Umar, Salman ibn Yasar, Abbad ibn Walid and Nafi' use to go to her to learn from her. (tahdhib at tahdhib vol.12 p 444)
  • Zaynab, daughter of Umm Salama - Like her mother, she was also an expert in jurisprudence. Ibn Abdul Barr said, "She was a theologian of greater status than others of her contemporaries." (al isti'ab fi asma' al as hab)
  • Ukhtul Mazni - The sister of al-Mazni, a noted student of Imam Shafi, she was a highly placed scholar of Islamic Jurisprudence. It is said that because of her knowledge her opinions were highly respected including the difference of opinion she had with Imam Shafi regarding the zakat which was to be paid on minerals.
  • Hafsah bint Sireen (d. 101H) - The sister of the scholar Muhammad ibn Sireen, she had memorized the Quran by the age of 12, and by the age 14 she was well versed in the exegesis (explanation) of the Quranic verses. She became famous for her beautiful recitation of the Quran. Her recitation was of such a high standard that when her brother had difficulty with recitation he would ask her to correct him.
  • Shad Khanum - A descendant of the famous conqueror Amir Taymur, she was a master of calligraphy with no one else in her time being able to match her skills of calligraphy of the Quran. It was said that in 1045 AH, she sent a gift of the Quran written by her calligraphy to the then ruler, which he most appreciated.

 
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