Courses
Students are requested to attend classes regularly, and to be punctual to the best of their ability. This link contains some some beneficial articles on seeking knowledge and the ettiquettes pertaining to it. Please bring the print-outs as advised, extra paper, a folder, pen/pencil and all necessary stationary and/or additional requirements. You may also want to invest in a small folding table to bring to the classes, especially those of you who find it hard to take notes whilst sitting on the floor.
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- Category: Shamaail at-Tirmidhi
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- The Leather Socks of the Prophet (Sallallahu Alaihe Wasallam) PDF (right click & "save target as")
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- The Clothing and Dressing of the Prophet (Sallallahu Alaihe Wasallam) PDF (right click & "save target as")
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- Using Dye PDF (right click & "save target as")
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- Category: Shamaail at-Tirmidhi
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- The Appearance Of The White Hair Of Sayyidina Rasulullahi (Sallallahu Alaihe Wasallam) PDF (right click & "save target as")
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- The Hair of Rasoolullah (Sallallahu Alaihe Wasallam) PDF (right click & "save target as")
- Arabic Words Describing Hair Lengths (right click & "save target as")
- Men Braiding/ Plaiting Hair This article explains whether or not men are allowed to braid and plait their hair.
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- The Seal of Nubuwwah (Prophethood) of Rasoolullah (Sallallahu Alaihe Wasallam) - PDF (right click & "save target as")
- Pictures of the Mountain Quail, the Partridge, the Pigeon and the size of their eggs. - PDF (right click & "save target as")
- The cartilage of the shoulder-blade. (right click & "save target as")
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- The Noble Features Of Rasoolullah (Sallallahu Alaihe Wasallam) - PDF (right click & "save target as")
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Letting the hair grow long is not a Sunnah for which the Muslim will be rewarded, rather it is the matter of custom and tradition. The Prophet (peace and blessings of Allaah be upon him) both let his hair grow long and shaved it, and he did not say that there was any reward for growing the hair long, nor is there any sin in shaving it, but he commanded men to take care of their hair.
It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever has hair, let him take care of it.” Narrated by Abu Dawood, 4163; classed as hasan by al-Haafiz ibn Hajar in Fath al-Baari, 10/368.
It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: "I used to comb the hair of the Messenger of Allaah (peace and blessings of Allaah be upon him) when I was menstruating." Narrated by al-Bukhaari, 291.
The hair of the Prophet (peace and blessings of Allaah be upon him) came down to his earlobes, or between his ears and his shoulders, or it reached his shoulders. When his hair grew long, he would put it in four braids.
It was narrated from Anas (may Allaah be pleased with him) that the hair of the Prophet (peace and blessings of Allaah be upon him) reached his shoulders. Narrated by al-Bukhaari, 5563; Muslim, 2338.
Anas ibn Maalik (may Allaah be pleased with him) said: "The hair of the Messenger of Allaah (peace and blessings of Allaah be upon him) came down between his ears and his shoulders." Narrated by al-Bukhaari, 5565; Muslim, 2338.
According to a report narrated by Muslim: "The hair of the Messenger of Allaah (peace and blessings of Allaah be upon him) came halfway down his ears."
It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: "The hair of the Messenger of Allaah (peace and blessings of Allaah be upon him) came down longer than his earlobes and shorter than his shoulders." Narrated by al-Tirmidhi, 1755; Abu Dawood, 4187; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
It was narrated that Umm Haani’ (may Allaah be pleased with her) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) came to Makkah and he had four braids." Narrated by al-Tirmidhi, 1781; Abu Dawood, 4191; Ibn Maajah, 3631; classed as hasan by Ibn Hajar in Fath al-Baari; classed as saheeh by al-Albaani in Mukhtasar al-Shamaa’il, 23.
Al-Haafiz ibn Hajar (may Allaah have mercy on him) said:
"What is indicated by the hadeeth is that his hair usually came down to his shoulders, and sometimes it was so long that he wore it in braids, as was narrated by Abu Dawood and al-Tirmidhi with a hasan isnaad from Umm Haani’ who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) came to Makkah and he had four braids. This is to be understood as referring to times when he was so preoccupied that he could not take care of his hair for a long time, such as when travelling and the like."
End quote from Fath al-Baari, 10/360.
This is something that was acceptable and usual according to the customs of that time. Customs vary and Muslims may be living in a place where people do not do that, or they regard the one who does that as imitating immoral people, so it should not be done.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
"There is nothing wrong with letting the hair grow long. The Prophet (peace and blessings of Allaah be upon him) had hair that sometimes came down almost to his shoulders. Although in principle there is nothing wrong with it, nevertheless it is subject to tradition and custom. If custom dictates that this is not done except by a specific group that is traditionally known to be immoral, then those who are decent and of good character should not let their hair grow long, because it is customarily regarded by the people as something that is only done by those who are of low status and immoral. So the issue of whether men may grow their hair long is something that is permitted, but is subject to the customs and traditions of the people. If custom dictates that all people, noble and lowly alike, grow their hair long, there is nothing wrong with it; if it is done only by the lowest of people, then people of honour and status should not do it. No one should respond by saying that the Prophet (peace and blessings of Allaah be upon him) – who was the noblest of people and the highest in status – used to grow his hair long, because we can see that growing one's hair long is not a Sunnah or an act of worship, rather it is the matter of following customs and traditions."
Fataawa Noor ‘ala DarbThe Prophet [s] did have four braids, but that does not mean that this is a Sunnah for which a person will be rewarded, rather the customs of the people and what they are used to should be heeded. Customs are different now in most countries from what they were in the past.
Ibn ‘Abd al-Barr (may Allaah have mercy on him) said:
"Nowadays no one braids their hair except soldiers who have long hair; people of righteousness, modesty and knowledge have turned away from this custom, until that has become one of their distinguishing features. Nowadays long hair has virtually become the characteristic of the foolish. It was narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever imitates a people is one of them – or will be gathered with them (on the Day of Resurrection).” It was said that it means whoever imitates them in their actions, or whoever imitates them in their appearance. This should be sufficient for you. This hadeeth refers to following the example of the righteous in whatever they do. Growing one's hair or shaving it will not avail anything on the Day of Resurrection, rather what counts will be intentions and deeds; a man whose head is shaved may be better than one who has hair, or a man who has hair may be a righteous man."
Al-Tamheed, 6/80
Conclusion: we should follow custom and tradition with regard to that, so that the Muslim will not expose himself to people’s mockery and backbiting.
And Allaah knows best.
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- Category: Tafseer: Word Meanings
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WA- THA- QA: there are many terms for ‘promise’ in the Qur’aan, one of which is ‘meethaaq’ . Allah uses this term many a times; in this PDF not only is this term explained, but its root letters and what it the root word signifies. In truth, this term signifies much more than just a promise, it’s a covenant that must not be breached.
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SA – NA – HA & WA – SA – NA: there are two terms used in the Qur’aan that look exactly the same [if it wasn’t for the vowels], they are ‘sanah’ and ‘sinah’. In this PDF we learn how both terms actually come from two different root letters and carry two totally opposite meanings [the first means year and the second slumber!].
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LA – BA –THA: in this PDF there are example of how the term ‘labatha’ is mentioned in the Qur’aan.
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- BA – HA – TA: Buhta is a term which to be totally dumbfounded, bewildered and perplexed. What is interesting is that the same root letters are used to bring about another term, which is ‘buhtaan’ [slander, false accusation and untruth]. Find out in this PDF what is the correlation between these two terms.
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Arsh – Many may not be familiar with the term ‘arsh’ and if they are, they may not be familiar with the different meanings it represents [depending on the usage]. In fact ‘Arsh’ comes with three different meanings in the Qur’aan.
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Ar Rushd and al Gayy – there are different terms used for guidance and misguidance in the Qur’aan. In this PDF we discover the usage of these two terms and what they inculcate.
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Tagaa – the terms tagaa and taaghoot come in the Qur’aan a number of times. In fact, tagaa means for water to exceed its bounds and number two to oppress and terrorize! In this PDF you’ll find illustrations on their usage in the Qur’aan.
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Khitaab - Many Muslims may be familiar with the terms 'khitaab' and 'khutbah' which refer to a speech or public address. Yet, what is interesting is that the same root word for these term forms two other terms in the Qur'aan, with two seperate meanings. Namely: 'Khitbah', which means to propose and 'Khatb', which is used in reference to an important and grave matter.
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Wafaa, Mutawaffi, At Tawaffee [ Wafaat] - Many people are accustomed to the term 'wafaat' which means death; what is interesting is that its root word 'wafaa' carries a myriad of meanings and comes in many places in the Qur'aan. It is strongly advisable for the reader of the Qur'aan to grasp this word and the different forms it comes in. Truly, how amazing are the words of our Lord.
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Darajah- this PDF describes the different between manzilah [stage] and darajah [degree].
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Saraha, Tasreeh - in Suratul Baqarah Muslim men are commanded to either keep their wives in a good manner or to release [tasreeh] them in a good way. This term comes again in Surah Nahl with a different meaning and in a different form. Where does this word originate from? what meanings does it carry?
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Azz, Izzah, Uzza, Azeez - In the Qur'aan we find that there are many terms that are derived from the term 'azz'. In this PDF we find out azz means power, honour aswell as to disempower; we find that Izzah means self-honor aswell as ignomity - depending on the context. You will learn why the Quraysh referred to one of their idols as 'Uzza' [which also contains the same root letters], why the king at the time of Yusuf was referred to as 'azeez' and most importantly why one of the characterisitics and names of ALlah is 'Al Azeez'.
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Khamr & Khimaar -'Khamr' refers to intoxicants and 'Khimaar' refers to the head scarf; why do they both share the root letters 'kmr'? this PDF alludes to the great difference between the two and yet a similarity undisputed.
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Infaaq and Nifaaq - The term 'infaaq' means to spend in the way of Allah and the term 'nifaaq' means hypocrisy. Although both terms carry very different meanings, they both share the same root letters 'nfq'. This PDF reveals the treasure.
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Ulool Al Baab - We find that in the Qur'aan Allah [swt] addresses a specific and special group amongst the Muslims as 'Ulool Al Baab'. This is actually an amazing way of showing the true disposition of such a people. So much so that each and every Muslim should aspire to be from the 'Ulool Al Baab'
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Istighfaar & Tawbah - these terms are known and familiar within Muslims. Yet when questioned, many muslims may fail to describe the difference between the two terms when mentioned together. One is to ask Allah to protect one from the evil consequences of ones sins and the other is a resolute and firm determiation by the repenter never to return to the sin again.
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Ta'thow - is usually translated as 'corruption', although this is correct, we find that the term carries a deeper and more intense meaning of corruption.
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Jaheem - this is one of the names of the Hell Fire and carries the meaning of 'staring' as the PDF illustrates.
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- Category: Tafseer: Surah al-Baqarah
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A Scientific Miracle of the Holy Quran
Dr. Taha Ibrahim Khalifa, former dean and Professor of medicinal plants and drugs at Al-Azhar University and tells the following article about a Quran miracle.
Metallothionein (MT) : A material which is produced by humans and animals brains in small quantities. This material is a protein that contains Sulfur which can easily bind with zinc, iron and phosphorus. This substance is considered very vital to the human body in the sense of reducing cholesterol, performing metabolism, strengthening the heart, and controlling breath.
MT production increases gradually between the ages of 15 to 35 years. Then, the production level decrease till it stops at the age of sixty. That is why it was not easy to obtain MT from humans. Also, small amount of MT was found in animals.
Therefore, scientists kept searching for MT in plants. A team of Japanese scientists searched for this magical substance that works as a removal of the symptoms of aging. The team found subject substance only in two types of plants; fig and olive.
The sincerity of Allah Almighty says in his holy book:
In the name of Allah, Most Gracious, Most Merciful.
“By the Fig and the Olive, And the Mount of Sinai, And this City of security,- We have indeed created man in the best of moulds, Then do We abase him (to be) the lowest of the low,- ” (Surah Al Tin 95:1-5)
Let’s just think for a moment in the oath of God Almighty in fig and olive. Then, let’s try to link it directly to the creation of human beings in the best manner and then abasing them to the lowest of the low.
After MT was deduce from figs and olives, scientists found that the use of MT from fig or olive alone did not give the expected benefit for the human health. The benefits were only seen when MT that is extracted from fig was mixed with MT that is extracted from olive. After noticing that, the Japanese team tried to find the best mix ratio between fig and olive that provides the best influence.
The best mix ratio was found to be 1 fig to 7 olives!
Dr. Taha Ibrahim Khalifa has searched the Holy Quran and found that fig was mentioned once while olive was mentioned six times explicitly and one time implicitly in Al Mu’minun chapter:
“Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.” (Surah Al Mu’minun 23:20)
Dr. Taha has sent all the information that he gathered from the Holy Quran to the Japanese research team. After verifying that the discovered information were mentioned in the Holy Quran 1427 years ago, the President of the Japanese research team declared his Islam and the research team surrendered the patent to Dr. Taha Ibrahim Khalifa.
“It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle. With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.” (Surah Al Nahl 16:10-11)
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- Category: Tafseer: Surah al-Baqarah
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- The Sacred Months - PDF (right click & "save target as")
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- The Love For Nimrod - PDF (right click & "save target as")
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- Intercession - PDF (right click & "save target as")
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- Restrictions In Ihraam - PDF (right click & "save target as")
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- The Hajj In Detail - PDF (right click & "save target as")
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- Hajj Step to Step - PDF (right click & "save target as")
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- The Hajj - PDF (right click & "save target as")
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- The Dhihaar - PDF (right click & "save target as")
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- Li'aan - PDF (right click & "save target as")
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- Khul - PDF (right click & "save target as")
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- al-Eelaa' - PDF (right click & "save target as")
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- Divorce - PDF (right click & "save target as")
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- Criminal law - PDF (right click & "save target as")
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- A Woman's Wali (Guardian) - PDF (right click & "save target as")
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- Islaam on Menstruation - PDF (right click & "save target as")
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- Androgyny Vs. Equality - PDF (right click & "save target as")
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- The 'Arsh (Throne of Allah) - PDF (right click & "save target as")
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- Making Up Fasts - PDF (right click & "save target as")
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- The Correlation - PDF (right click & "save target as")
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- Sibghatullah - PDF (right click & "save target as")
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- The Plague - PDF (right click & "save target as")
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Subcategories
The Seerah, the Noble Life of the Prophet
The books we will be covering during this course are quite popular and can be purchased from any good Islamic bookstore. Alternatively, you can order it via a reputable Islamic website.
The Noble Life of the Prophet
The following is description of the book's contents by the publishers:
In this book, the events of the Prophet's life, from the day he (p) was born and even before that day for background information-until the day he (p) died, have been recorded.
Beyond enumerating the events of the Prophet's life, lessons and morals from those events have been drawn to point out the significance of an event and the wisdom behind the Prophet's actions or deeds, the Islamic ruling that is derived from a particular incident, and the impact that a given event should have on our character or choice of deeds is indicated.
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