Poll
What is the biggest issue facing Muslim women in the west?
 
Date
26. Rabi-ul-Awwal 1431
Qur'aan Verse
Then do We abase him (to be) the lowest of the low,- 95:5
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Barakah

Written by Abdul Wahid Hamid

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sunnyday34

We do not know precisely how the young Abyssinian girl ended up for sale in Makkah. We do not know her 'roots', who her  mother was, or her father or her ancestors. There were many like her, boys and girls, Arabs and non-Arabs, who were  captured and brought to the slave market of the city to be sold.

A terrible fate awaited some who ended up in the hands of cruel masters or mistresses who exploited their labor to the full  and treated them with the utmost harsh ness.

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Mu'aadhah Al A'dawiyyah

Written by Bintussabeel

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muadhah

A Teacher Unlike Any Other

In the life of a student of knowledge, the presence of a teacher plays a weighty and momentous role. It is under the shade of one’s teacher that not only does the individual gain knowledge but a refinement of mannerism and thought. This is why, before mentioning the biography of someone great, there is no harm in first mentioning the teacher. In fact, this is a source of respect for the one to be spoken about especially if the teacher holds great respect and awe within the hearts of the masses...such as our beloved mother Aa’ishah [radhiallahu `anha].

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Kareemah bint Ahmad Al Marwaziyyah

Written by Bintussabeel

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makkah1


Around the world thousands flock yearly to the holy city of Makkah. The rich history behind this city illuminates a yearning within the hearts of the believers, inflaming a desire within them to visit its Haram [Holy Sanctuary] time after time again. Truly a blessed city, it has been -and still is- ripe in imparting knowledge for those who wish to learn.

Yet, how many have heard of the famous Meccan female hadeeth scholar: Kareemah bint Ahmad bin Muhammad bin Hatim al Marwaziyyah?

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Kareemah Carol Czerepinski

Written by Bintussabeel

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tajweedrulesall

To recite the Qur’aan with tajweed is in fact an implementation of Allah’s command. Allah (a'zza wa jall) says, “And recite the Qur'ân (aloud) in a slow, (pleasant tone and) style.” [Qur’aan [73]:4]

Women today, as in the past, have not lagged behind in serving this science. Around the world we see women ardently working to teach themselves, their children and their community how to correctly pronounce and recite the words of their Creator. Some have done so by teaching in masaajid and schools, others by writing and setting up websites.One such sister is Kareema Carol Czerepinski, an author of one of the most famous books on tajweed in the English language.

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Respect for Niqaab

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niqaab

Tabarruj (Display of Beauty)

Written by Saleh as-Saleh

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tabarruj

The one who disobeys Allaah and His Messenger (sall-Allaahu ‘alayhi wa sallam) can only harm himself and can not in any way harm Allaah. The Messenger (sall-Allaahu ‘alayhi wa sallam) said: “All of my followers will enter Paradise except those who refuse.” It was asked: “O Messenger of Allaah, who would refuse?” He (sall-Allaahu ‘alayhi wa sallam) said: “He who obeys me enters Paradise and he who disobeys me has refused.” (Reported by al-Bukhaaree) Read more...

Jilbaab & the Muslim Woman's Identity

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quraan

The sources in Islamic law are primarily the Qur’aan and Sunnah[1]. The Qur’an, the book held sacred by Muslims, con tains approximately 500 verses dealing with diverse topics which are of a legal relevance. The Sunnah represents the repository of reports of sayings, acts and consent of the Prophet Muhammad (sallallahu `alayhi wa sallam). The role of the Sunnah is seen as an elaboration of the Quranic injunctions. There are other sources which derive from the two primary sources and they are the Ijmaa’ (legal consensus), Qiyaas (analogical deduction) and other disputed sources but they arjilbaabe not relevant to the discussion at hand. Islamic law is comprehensive in its enunciation of a code of conduct with respect to an individual’s life and dealings with others. Read more...

Respect for Niqaab

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niqaab

There is a lot of debate among Muslims as to whether or not it is required for a Muslim woman to cover her face and hands in addition to the rest of her body when appearing in public or in front of non-Mahram [i.e. men who is not a close-relative, to whom marriage is allowed] men. The purpose of this article is not to fall on either side of that debate, but to urg e all Muslims to show respect for sisters who have chosen to wear either the khimaar (head-cover which covers the hair, ears, neck and chest properly) or the niqaab (face-veil.) Some Muslims give these sisters a hard time, saying that they are doing above and beyond what has been commanded by Allah (Subhaanahu wa ta'ala), and that the "extreme" appearance of these fully-veiled women projects a bad image to the non-Muslims who already view the Muslim woman as weak and oppressed.