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  • Wafaa, Mutawaffi, At Tawaffee [ Wafaat] - Many people are accustomed to the term 'wafaat' which means death; what is interesting is that its root word 'wafaa' carries a myriad of meanings and comes in many places in the Qur'aan. It is strongly advisable for the reader of the Qur'aan to grasp this word and the different forms it comes in. Truly, how amazing are the words of our Lord.

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  • Darajah- this PDF describes the different between manzilah [stage] and darajah [degree].

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  • Saraha, Tasreeh - in Suratul Baqarah Muslim men are commanded to either keep their wives in a good manner or to release [tasreeh] them in a good way. This term comes again in Surah Nahl with a different meaning and in a different form. Where does this word originate from? what meanings does it carry?

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  • Azz, Izzah, Uzza, Azeez - In the Qur'aan we find that there are many terms that are derived from the term 'azz'. In this PDF we find out azz means power, honour aswell as to disempower; we find that Izzah means self-honor aswell as ignomity - depending on the context. You will learn why the Quraysh referred to one of their idols as 'Uzza' [which also contains the same root letters], why the king at the time of Yusuf was referred to as 'azeez' and most importantly why one of the characterisitics and names of ALlah is 'Al Azeez'.

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  • Khamr & Khimaar -'Khamr' refers to intoxicants and 'Khimaar' refers to the head scarf; why do they both share the root letters 'kmr'? this PDF alludes to the great difference between the two and yet a similarity undisputed.

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  • Infaaq and Nifaaq - The term 'infaaq' means to spend in the way of Allah and the term 'nifaaq' means hypocrisy. Although both terms carry very different meanings, they both share the same root letters 'nfq'. This PDF reveals the treasure.

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  • Ulool Al Baab - We find that in the Qur'aan Allah [swt] addresses a specific and special group amongst the Muslims as 'Ulool Al Baab'. This is actually an amazing way of showing the true disposition of such a people. So much so that each and every Muslim should aspire to be from the 'Ulool Al Baab'

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  • Istighfaar & Tawbah - these terms are known and familiar within Muslims. Yet when questioned, many muslims may fail to describe the difference between the two terms when mentioned together. One is to ask Allah to protect one from the evil consequences of ones sins and the other is a resolute and firm determiation by the repenter never to return to the sin again.

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  • Ta'thow -  is usually translated as 'corruption', although this is correct, we find that the term carries a deeper and more intense meaning of corruption.

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  • Jaheem - this is one of the names of the Hell Fire and carries the meaning of 'staring' as the PDF illustrates.

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figA Scientific Miracle of the Qur'aan

Dr. Taha Ibrahim Khalifa, former dean and Professor of medicinal plants and drugs at Al-Azhar University and tells the following article about a Qur'aan miracle.

Metallothionein (MT): A material which is produced by humans and animals brains in small quantities. This material is a protein that contains Sulfur which can easily bind with zinc, iron and phosphorus. This substance is considered very vital to the human body in the sense of reducing cholesterol, performing metabolism, strengthening the heart, and controlling breath.

MT production increases gradually between the ages of 15 to 35 years. Then, the production level decrease till it stops at the age of sixty. That is why it was not easy to obtain MT from humans. Also, small amount of MT was found in animals.

Therefore, scientists kept searching for MT in plants. A team of Japanese scientists searched for this magical substance that works as a removal of the symptoms of aging. The team found subject substance only in two types of plants; fig and olive.

The sincerity of Allah Almighty says in his holy book:

In the name of Allah, Most Gracious, Most Merciful.

"By the Fig and the Olive, And the Mount of Sinai, And this City of security,- We have indeed created man in the best of moulds, Then do We abase him (to be) the lowest of the low." (Surah Al Tin 95:1-5)

Let's just think for a moment in the oath of God Almighty in fig and olive. Then, let's try to link it directly to the creation of human beings in the best manner and then abasing them to the lowest of the low.

After MT was deduce from figs and olives, scientists found that the use of MT from fig or olive alone did not give the expected benefit for the human health. The benefits were only seen when MT that is extracted from fig was mixed with MT that is extracted from olive. After noticing that, the Japanese team tried to find the best mix ratio between fig and olive that provides the best influence.

oliveThe best mix ratio was found to be 1 fig to 7 olives!

Dr. Taha Ibrahim Khalifa has searched the Holy Qur'aan and found that fig was mentioned once while olive was mentioned six times explicitly and one time implicitly in Al Mu'minun chapter:

"Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food." (Surah Al Mu'minun 23:20)

Dr. Taha has sent all the information that he gathered from the Holy Qur'aan to the Japanese research team. After verifying that the discovered information were mentioned in the Holy Qur'aan 1427 years ago, the President of the Japanese research team declared his Islam and the research team surrendered the patent to Dr. Taha Ibrahim Khalifa.

"It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle. With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought." (Surah Al Nahl 16:10-11)

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India to launch cow urine as soft drink

Jeremy Page, Delhi
(February 11, 2009)

Does your Pepsi lack pep? Is your Coke not the real thing? India's Hindu nationalist movement apparently has the answer: a new soft drink made from cow urine.

The bovine brew is in the final stages of development by the Cow Protection Department of the Rashtriya Swayamsevak Sangh (RSS), India's biggest and oldest Hindu nationalist group, according to the man who makes it.

Om Prakash, the head of the department, said the drink – called "gau jal", or "cow water" – in Sanskrit was undergoing laboratory tests and would be launched "very soon, maybe by the end of this year".

"Don't worry, it won't smell like urine and will be tasty too," he told The Times from his headquarters in Hardwar, one of four holy cities on the River Ganges. "Its USP will be that it's going to be very healthy. It won't be like carbonated drinks and would be devoid of any toxins."

The drink is the latest attempt by the RSS – which was founded in 1925 and now claims eight million members – to cleanse India of foreign influence and promote its ideology of Hindutva, or Hindu-ness.

Hindus revere cows and slaughtering them is illegal in most of India. Cow dung is traditionally used as a fuel and disinfectant in villages, while cow urine and dung are often consumed in rituals to "purify" those on the bottom rungs of the Hindu caste system.

In 2001, the RSS and its offshoots – which include the opposition Bharatiya Janata Party – began promoting cow urine as a cure for ailments ranging from liver disease to obesity and even cancer.

The movement has often been accused of using more violent methods, such as killing 67 Christians in the eastern state of Orissa last year, and assaulting women in a pub in Mangalore last month. It also has a history of targeting foreign business in India, as in 1994, when it organised a nationwide boycott of multinational consumer goods, including Pepsi and Coca Cola.

The cola brands are popular in India, now one of their biggest markets, but have struggled in recent years to shake off allegations, which they deny, that they contain dangerous levels of pesticide.

Mr Prakash said his drink, by contrast, was made mainly of cow urine, mixed with a few medicinal and ayurvedic herbs. He said it would be "cheap", but declined to give further details about its price or ingredients until it was officially launched.

He insisted, however, that it would be able to compete with the American cola brands, even with their enormous advertising budgets. "We're going to give them good competition as our drink is good for mankind," he said. "We may also think of exporting it."

Source: Times Online.

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irfan-ul-quran_16

This powerpoint extracts some important lessons from Surah Al-Kahf.

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holyQuranThere are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) concerning the virtues of reciting Soorat al-Kahf during the day or night of Jumu’ah (Friday). These include:

(a) Abu Sa’eed al-Khudri said:

“Whoever reads Soorat al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).” (Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)

(b)

“Whoever reads Soorat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.” (Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhreej al-Adhkaar that this is a hasan hadeeth, and he said, this is the strongest report that has been narrated concerning reading Soorat al-Kahf. See: Fayd al-Qadeer, 6/198. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 6470)

(c) It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever reads Soorat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’” (Al-Targheeb wa’l-Tarheeb, 1/298, Al-Mundhiri said, this was narrated by Abu Bakr ibn Mardawayh in his Tafseer, with an isnaad with which there was nothing wrong.)

Shaykh Ibn Baaz said:

"There are marfoo’ ahaadeeth concerning that which support one another and indicate that it is prescribed to read Soorat al-Kahf on Friday. That was proven to be narrated from Abu Sa’eed al-Khudri and the isnaads stop with him. In an issue like this, it cannot be deemed to be his personal opinion; rather he must have learned it from the Prophet (blessings and peace of Allaah be upon him)." Majmoo’ Fataawa Ibn Baaz (25/196).

The soorah may be read during the night or the day of Jumu’ah. The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore the time for reading this soorah extends from sunset on Thursday to sunset on Friday.

Al-Mannaawi said that Al-Haafiz ibn Hajar said in his Amaali:

“In some reports it says ‘the day of Jumu’ah’ and in some reports it says ‘the night of Jumu’ah’. They may be reconciled by saying that what is meant is the day which includes the night and vice versa.” (Fayd al-Qadeer, 6/199)

Al-Mannaawi also said:

“It is recommended to read it during the day or night of Jumu’ah, as al-Shaafa'i (may Allaah have mercy on him) stated.” (Fayd al-Qadeer, 6/198)

There are no saheeh ahaadeeth concerning reading Soorat Aal ‘Imraan on Friday. All the reports that have been narrated concerning that are either da’eef jiddan (very weak) or mawdoo’ (fabricated).

It was narrated that Ibn ‘Abbaas said: “The Prophet (peace and blessings of Allaah be upon him) said: ‘Whoever recites the soorah in which the family of ‘Imraan (Aal ‘Imraan) are mentioned on Fridays, Allaah and His angels will send blessings upon him until the sun sets.’” (Narrated by al-Tabaraani in al-Mu’jam al-Awsat, 6/191; and al-Kabeer, 11/48. This hadeeth is da’eef jiddan (very weak) or mawdoo’ (fabricated)).

Al-Haythami said, “This was narrated by al-Tabaraani in al-Awsat or al-Kabeer, and it [its isnaad] includes Talhah ibn Zayd al-Riqqi, who is da’eef (jiddan) ((very) weak).” (Majma’ al-Zawaa’id, 2/168).

Ibn Hajar said:

"Talhah is very weak, and Ahmad and Abu Dawood accused him of fabricating reports." (See Fayd al-Qadeer, 6/199)

Shaykh al-Albaani said:

"(It is) mawdoo’ (fabricated)". (See hadeeth no. 5759 in Da’eef al-Jaami’.)

And al-Taymi narrated in al-Targheeb that “Whoever recites Soorat al-Baqarah and Soorat Aal ‘Imraan on the night of Jumu’ah will have reward like that which is between the seventh earth and the seventh heaven.”

Al-Mannaawi said,

"It is ghareeb da’eef jiddan (strange and very weak)." (Fayd al-Qadeer, 6/199)

Audio
Surah Al Naba' (78) Part 1 | Part 2 By Nouman Ali Khan
Surah Al Naazi'aat (79) Part 1 | Part 2 By Nouman Ali Khan
Surah A'basa (80) 
Part 1 | Part 2 By Nouman Ali Khan
Surah Al Takweer (81) Part 1 | Part 2
Surah Al Takweer (81) Download by Abu Yusuf Riyadh ul Haqq
Surah Al Infitaar (82) Part 1 | Part 2
Surah Al Mutaffifeen (83) Part 1 | Part 2
Surah Al Inshiqaaq (84) Part 1 | Part 2
Surah Al Burooj (85) 
Part 1 | Part 2
Surah Al Taariq (86) Part 1 | Part 2
Surah Al Burooj (85) and Surah Al Taariq (86) Download Abu Yusuf Riyadh ul Haqq
Surah Al A'laa (87) Part 1 | Part 2
Surah Al Gaashiyah (88) Part 1 | Part 2
Surah Al Fajr (90) Part 1 | Part 2
Surah Al Fajr (90) Part 1 | Part 2 Abu Yusuf Riyadh ul Haqq
Surah Al Balad (100) Part 1 | Part 2
Surah Al Shams (101) Part 1 | Part 2
Surah Al Layl (102) Part 1 | Part 2
Surah Al Duha (103) Part 1 | Part 2
Surah Al Duha (103) Download Abu Yusuf Riyadh ul Haqq
Surah Al Inshiraah (104) Part 1 | Part 2
Surah Al Teen (105) 1
Download by Nouman Ali Khan 
Surah Al Teen (105) 2 and Surah Al A'laq (106) 1 Download
Surah Al A'laq (106) 2 and Surah Al Qadr (107) 1
Download
Surah Al Qadr (107) 2 Download
Surah Al Bayyinah (108) Part 1 | Part 2
Surah Al Zalzalah (109)


Surah Al Aa'diyaat (110) 


Surah Al Qaari'ah (111) 


Surah Al Takaathur (112)


Surah Al A'sr (113)

Surah Al Humazah (114)


Surah Al Feel (115)

Surah Quraysh (116)

Surah Al Maa'oon (117)


Surah Al Kawthar (118)


Surah Al Kaafiroon (119)


Surah Al Nasr (120)


Surah Al Masad (121)

Surah Al Ikhlaas (122)

Surah Al Falaq (123)  


Surah Al Naas (124)

Surah Al Naas (124)
Download by Abu Yusuf Riyadh ul Haqq

moharalitran

Sisters are recommended to purchase a tajweed Qur'aan (without translation) and go through (with a pencil) each word of the Qur'aan, writing the word meanings above each word with the help of the below PDFs.

This is an excellent way by which to pick up many words of the Qur'aan and therefore, get closer to the words of Allah. After going through the word meanings of a page or two, read or listen to the recitation of the pages, contemplating and trying your best to understand the words and to recite them correctly. InshAllah you will see a big difference in your understanding and recitation. If you would like to purchase the books (instead of using the below PDFs), here is a link for a recommended set-of-three volumes for a word to word meaning of the Qur'aan: Click Here

Juzz 1

Page 1 - Page 2
Page 3 - Page 9
Page 10 - Page 18
Page 19 - Page 27

Juzz 2

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Juzz 3

Page 55 - Page 61
Page 62 - Page 68
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Juzz 4

Page 82 - Page 88
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Juzz 5

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Word to word meaning of the Qur'aan with an interactive method.

Website (click here).

  • Aysar At-Tafaaseer: The tafseer lectures delivered in the Prophet's Masjid were compiled into a book form. This is an excellent resource as the audios are quite lengthy and this book contains the best of the tafseer delivered. Here is the audio link for those who may prefer to listen over reading. [Arabic]
  1. Tafseer As-Sa'adi: A gift for all tafseer lovers, concise and very beneficial. [Arabic PDF]
  2. Audio Reading of Tafseer As-Sa'adi: This reading of tafseer as-Sa'adi also includes recitation of the verses. It is recommended for those who may prefer listening to reading or for those who need more practice in their reading of Arabic books. [Arabic]

Subcategories

domesticviolence

A husband disciplining his wife according to Islamic ettiquette, governing himself by specific and strict refined regulations of Islamic Law, is only for a wives who are recalcitrant and have evil and unjustified conduct towards their husbands. This disciplinary action must be done by one who fears Allah and wishes to keep marital matters private; in no way does Islaam sanction domestic violence. Sisters should also fear Allah and maturely deal with and change any recalcitrance and refractoriness on their part.

There is a huge difference between this disciplinary measure and abuse perpetrated by unrefined, ignorant  and hot-headed individuals. Abuse must stop and the appropriate measures to prevent it must be taken. It is noteworthy to mention that the Prophet (peace and blessings of Allah be upon him) never beat any of his wives. The Prophet (peace be upon him) said: “From among the believers are those who have the kindest disposition and are the kindest to their families- such are those who show the most perfect faith. The best among them are those who are kindest to their wives.”  [Bukhaari and Muslim]

gardenniqab

“It is only those who have knowledge among Allah's servants who fear Him.” [Qu'aan, Sûrah Fâtir, verse 28]

recipebook3Dear Sisters, the main dish is the main event of any meal, so you’ve got to make it good. And no matter what your tastes run to, or how experienced you are as a chef you’ll find something in these recipes that will tempt your taste-buds.

From dishes like a simple butter chicken or a ten minute curry to more elaborate ones like vegetable lasagne and spaghetti carbonarra. We’ve got all sorts covered:

Middle Eastern falafel, Chinese lemon chicken and Japanese sushi are all there, so no matter what you’re after, you will find something to enjoy here.

Students are requested to attend classes regularly, and to be punctual to the best of their ability. This link contains some some beneficial articles on seeking knowledge and the ettiquettes pertaining to it. Please bring the print-outs as advised, extra paper, a folder, pen/pencil and all necessary stationary and/or additional requirements. You may also want to invest in a small folding table to bring to the classes, especially those of you who find it hard to take notes whilst sitting on the floor.

The books we will be covering during this course are quite popular and can be purchased from any good Islamic bookstore. Alternatively, you can order it via a reputable Islamic website.

The Noble Life of the Prophet

noblelifeThe following is description of the book's contents by the publishers:

In this book, the events of the Prophet's life, from the day he (p) was born and even before that day for background information-until the day he (p) died, have been recorded.

Beyond enumerating the events of the Prophet's life, lessons and morals from those events have been drawn to point out the significance of an event and the wisdom behind the Prophet's actions or deeds, the Islamic ruling that is derived from a particular incident, and the impact that a given event should have on our character or choice of deeds is indicated.

 

QuranicArabic

Ibn al-Jazaree says in his poem about acquiring Tajweed:

And there is no obstacle between it (learning Tajweed) and leaving it,
Except that a person must exercise his mouth with it!

Qira'at refers to the various manners of reciting the Qur'an. There are 10 authentic Qira'at. For a qira'at to be authentic there are very detailed rules. Whereas the Qur'an was revealed in seven ahruf, as is proved in many mutawaatir ahadith. This was because different tribes pronounced and spelled words differently.

This section contains recommended audio/ video recordings for Qur'aan recitation in addition to Tajweed lessons.

MadinahtunNabiyy

Shamaail Al Tirmidhi is a classical book containing narrations pertaining to the noble character and virtues of the Prophet (sallallahu `alayhi wa sallam) and infact is an indispensable collection of Hadeeth related to the Prophet’s (sallallahu a'lyhi wa sallam) blessed Seerah (biography).

It was compiled by the eminent Muhaddith, Imam al-Tirmidhi less than 3 centuries after the passing away of the Prophet Muhammed (salalahu alayhi wa salam).

Many scholars of Islam have indulged in uncountable attempts throughout history to collect hadiths on various religious issues. The most famous collection of 40 hadiths of all time is the one collected by Imam Abu Zakariyyah Muhyuddeen Yahya ibn Sharaf An-Nawawi who died in AH 676. The collection is known as Al-Arba`ain An-Nawawiah or An-Nawawi's 40 Hadiths.

These selected forty hadiths comprise the main essential and fundamental concepts of Islam which, in turn, construct the minimum level of required revealed knowledge for every single Muslim.Various principles are contained in these hadiths, such as belief, Muslim ethics and fiqh. The collection of Forty Hadith by Imam Nawawi has been known, accepted and appreciated by Muslim scholars for the last seven centuries.

Umdatul-Ahkaam by Ibn Qudaamah al-Maqdisee (d.600 A.H.) is a famous text that contains hadith pertaining to juristic rulings (ahkaam) from Bukhari & Muslim. Like Bulugh al Maram Ibn Hajar, the author leaves out the chains of narration and suffices with the name of the Sahabi.

There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. It is divided into books and chapters of fiqh.

TheQuraanicscript3

It is reported that ‘Umar ibn Yazeed wrote to Abu Moosa al-Ash’ari (may Allaah be pleased with him) and said:

‘Learn the Sunnah and learn Arabic; learn the Qur’aan in Arabic for it is Arabic.’ [Iqtidaa’ al-Siraat al-Mustaqeem, 2/207]

madinahbooksThe Arabic Course for English-Speaking Students is a comprehensive and popular course for the teaching of the Qur'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University, catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic Exegeses, Hadith, Fiqh, Sirah, History, and Classical and Modern Arabic Literature. It is concise (consisting of only three books, reasonably short) but extensive in their coverage. It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah. It Helps acquire an understanding of hundreds of Qur'anic verses, aHadith, Arabic parables and poetry.
madinahbooks

The Arabic Course for English-Speaking Students is a comprehensive and popular course for the teaching of the Qur'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University, catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic Exegeses, Hadith, Fiqh, Sirah, History, and Classical and Modern Arabic Literature. It is concise (consisting of only three books, reasonably short) but extensive in their coverage. It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah. It Helps acquire an understanding of hundreds of Qur'anic verses, aHadith, Arabic parables and poetry.

madinahbooks

The Arabic Course for English-Speaking Students is a comprehensive and popular course for the teaching of the Qur'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University, catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic Exegeses, Hadith, Fiqh, Sirah, History, and Classical and Modern Arabic Literature. It is concise (consisting of only three books, reasonably short) but extensive in their coverage. It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah. It Helps acquire an understanding of hundreds of Qur'anic verses, aHadith, Arabic parables and poetry.

madinahbooksThe Arabic Course for English-Speaking Students is a comprehensive and popular course for the teaching of the Qur'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University, catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic Exegeses, Hadith, Fiqh, Sirah, History, and Classical and Modern Arabic Literature. It is concise (consisting of only three books, reasonably short) but extensive in their coverage. It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah. It Helps acquire an understanding of hundreds of Qur'anic verses, aHadith, Arabic parables and poetry.

Al Aajaroomiyyah, is the quintessence of Arabic grammar, its status is largely unchallenged as an excellent introduction to this first field of learning, which every scholar must master before delving into other Arabic literature. Hence, we find much attention has been paid to it amongst Arab scholars over a considerable period of time. Up untill now, this text is taught across the world in traditional institutions and is recognised as a key stepping stone to studying detailed grammar.

This course is not designed for complete beginners, but for students who have already studied the basics and are ready to tackle grammer in intensive way. It is hoped by the end of the course that the student will be able to understand the basics of grammar and thus be able to deal with more advanced texts in grammar and literature.

The Laamiyyah is a famous primer classical text on sarf by the famous Jamaal ad-Deen Ibn Maalik (rahimahullah).

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ProphetsmasjidIn the Arabic language the word seerah comes from 'saara yaseeru'. Linguistically it means to travel or to be on a journey.
 

When we’re talking about someone’s seerah we’re talking about that person’s journey through life. You are talking about the person’s birth, the events surrounding it, his life and his death, and you are also studying the manners and characteristics of that person.

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{Let there arise out of you a group of people inviting to all that is good, enjoining Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islaam has forbidden). And it is they who are the successful.} (Surah Aal ‘Imraan [3] :104)

The Prophet (salAllaahu 'alayhi wa sallam) said, 

"Allaah, His angels, and the inhabitants of heaven and earth, even the ant in its hole and even the fish, send blessings (pray for good) upon the one who teaches the people good." (At-Tirmidhi, Saheeh)

The Muslim woman has been bestowed with many rights by Allaah Almighty, and it is of great importance in Da'wah that she - the Muslim woman - familiarises herself with the rights that Islaam has blessed her with. Not only will she, herself, then appreciate Islaam more, but in the eyes of those people who think she is 'oppressed' and without rights, she will be able to effectively prove their views wrong. So much so that many of their women, when realising the rights Islaam has given the Muslim woman, will feel envious of her dignified position in Islaam.

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"If you fear that you shall not be able to deal justly with the orphans, marry women of your choice, two or three or four. But if you fear that you shall not be able to deal justly with them, then only one." (Qur'aan, [4]:3)

The books we will be covering for this course are popular and can be purchased from any good Islamic bookstore. Alternatively, you can order it via a reputable Islamic website.

noblelifeThe Noble Life of the Prophet

The following is description of the book's contents by the publishers:

In this book, the events of the Prophet's life, from the day he (p) was born and even before that day for background information-until the day he (p) died have been recorded.

Beyond enumerating the events of the Prophet's life, lessons and morals from those events have been drawn to point out the significance of an event and the wisdom behind the Prophet's actions or deeds, the Islamic ruling that is derived from a particular incident, and the impact that a given event should have on our character or choice of deeds is indicated.