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amazingGary Miller (Abdul-Ahad Omar) shows how we can establish true faith by setting standards of truth. He illustrates a simple but effective method of finding out the right direction in our search for truth.

G.R.. Miller is a mathematician and a theologian. He was active in Christian missionary work at a particular point of his life but he soon began to discover many inconsistencies in the Bible. In 1978, hehappened to read the Qur'an expecting that it, too, would contain a mixture of truth and falsehood. He discovered to his amazement that the message of the Qur'an was precisely the same as the essence of truth that he had distilled from the Bible. He became a Muslim and since then has been active in giving public presentations on Islam including radio and television appearances. He is also the author of several articles and publications about Islaam.

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A powerpoint presentation about the Prophet (peace be upon him).

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{pdf=http://www.idealmuslimah.com/images/stories/Books/Muslim%20Women%20who%20taught%20their%20Husbands.pdf

Book Review (From Saudi Gazette By Rahla Khan)

WHENEVER I’m asked to recommend a good read to someone, I’m often stuck for choices after the classics. There are not many contemporary books that can be read without reservations, and which give one good value for the time invested in reading them.

However, this is one book that I would recommend with equal enthusiasm to Muslim and non-Muslim readers – and most of all to Islamophobes who perpetuate the myth of how ‘Islam subjugates Muslim women’ and keeps them ‘oppressed and ignorant.’ This brief history of six Muslim women scholars from the ‘Dark Ages’ – the period of history notorious for the ignorance, superstition and intellectual debilitation that permeated most of the ‘civilized world’ – is a definitive negation of the aggressive propaganda.

The author, who goes by the pen-name ‘Bint-us-Sabeel’ says in the introduction: ‘’I can almost feel the shock when your eyes fell upon the title: ‘Muslim Women Who Taught Their Husbands’!? This shock most probably stems from the sad state of affairs many Muslims find themselves in today.

“Muslim women today may not teach their husbands because:

  • They don’t have that sort of knowledge to teach their husbands, full stop.
  • The husband does not want to learn from his wife (“how embarrassing my wife teaching me!”)
  • One or both parties are just too busy to take time out to sit together and learn the Deen of Allah.
  • One or both parties have no or little interest in studying Islam.
“Yet the Muslims of yesterday were very different from the Muslims of today. […] the scholars of the past were such that they would travel for months in pursuit of just one Hadith of the Prophet (peace and blessings be upon him). For such men, having a scholar as a wife was one of the greatest blessings in this world and a source of respect and honor.”

The very first scholar mentioned in the book, Fatimah Bint Al-Mundhir Bin Al-Zubayr Bin Al-‘Awwam, granddaughter of Asma Bint Abi Bakr, illustrates this point.

A prominent Ta’biyah (from the generation succeeding the Prophet’s Companions) and jurist, she was married to her cousin, Hisham Bin ‘Urwah Bin Al-Zubayr. Interestingly, Fatimah learnt more from Asma Bint Abi Bakr than her cousin, and so, he would memorize narrations from his wife, before passing them on to his students who included scholars like Imam Abu Hanifah, Imam Malik, Shu’bah and Sufyan Ath-Thawri. Thus, there is a whole line of scholars who learnt Ahadith which are included in Sahih Al-Bukhari and Sahih Muslim on her authority, led by her own husband.

The author writes at the end of Fatimah’s story:

“For some of the leading scholars of Islam to record these Ahadith where women have narrated the Hadith and a man has narrated from his wife, holds great lessons for those who claim that the scholars of Islam were misogynists and androcentric.”

Among other delightful vignettes, the book mentions how the Mahr for one of the women scholars was a book of commentary!

The story goes that the scholar Muhammad Bin Ahmad Bin Abu Ahmad ‘Ala-Al-Din Al-Samarqandi, author of ‘Tuhfat Al-Fuqaha’, had a daughter named Fatimah, who was so knowledgeable that she would issue fatwas (religious edicts and verdicts) along with her father. One of her father’s students, ‘Alaa Al-Din Abu Bakr bin Mas’ud Al-Kasaani wrote a commentary on ‘Tuhfat Al-Fuqaha’ called ‘Bada’i` Al-Sana’i`’, which made such an impression on the Sheikh that he accepted the book as dowry for his daughter – when he had earlier refused a proposal for her from the kings of Byzantium!

One noteworthy feature of the lives of these women scholars is the lack of domestic strife and “ego problems” between them and their spouses – although some of them were more knowledgeable than their husbands and even corrected them on occasion.

Maryam Bint Jahsh, a scholar of classical Arabic helped her husband, the Yemeni scholar Jamal Al-Deen ‘Ali Bin Abee’l-Fawaris Al-Hamdani resolve a debate with members of the Murji’ sect; while Al-Mutahhar Bin Muhammad who was married to the famous Mujtahidah Fatimah Bint Yahya used to consult her on juristic matters while she sat behind a curtain, such that when he came up with the answer, his students would say:

‘This is not from you. This is from behind the curtain!’

The book concludes with an account of Amat Al-Ghafoor Bint Ishaaq Al-Dihlawi, a Muhaddithah from Delhi, India, who helped her husband so that ‘’whenever he faced any difficulty in Hadith or Fiqh, he benefited from her.’’

The husband of Sa’eed Bint Al-Musayyib’s daughter, who brought ‘the knowledge of Sa’eed’ to her husband and taught him right from the first day of her marriage, famously praised his wife:

“She was among the most beautiful people, and most expert of those who know the Book of Allah by heart, and most knowledgeable of the Sunnah of the Prophet (peace be upon him) and most aware of the right of the husband.”

What is it that stops us from raising women like these, who will be assets to their families and communities and continue to benefit the cause of Islam for centuries? – SG

The book can be downloaded in pdf format at www.idealmuslimah.com

Permission is granted to circulate among private individuals and groups, to post on Internet sites and to publish in full text and subject title in not-for-profit publications.

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Subcategories

domesticviolence

A husband disciplining his wife according to Islamic ettiquette, governing himself by specific and strict refined regulations of Islamic Law, is only for a wives who are recalcitrant and have evil and unjustified conduct towards their husbands. This disciplinary action must be done by one who fears Allah and wishes to keep marital matters private; in no way does Islaam sanction domestic violence. Sisters should also fear Allah and maturely deal with and change any recalcitrance and refractoriness on their part.

There is a huge difference between this disciplinary measure and abuse perpetrated by unrefined, ignorant  and hot-headed individuals. Abuse must stop and the appropriate measures to prevent it must be taken. It is noteworthy to mention that the Prophet (peace and blessings of Allah be upon him) never beat any of his wives. The Prophet (peace be upon him) said: “From among the believers are those who have the kindest disposition and are the kindest to their families- such are those who show the most perfect faith. The best among them are those who are kindest to their wives.”  [Bukhaari and Muslim]

gardenniqab

“It is only those who have knowledge among Allah's servants who fear Him.” [Qu'aan, Sûrah Fâtir, verse 28]

recipebook3Dear Sisters, the main dish is the main event of any meal, so you’ve got to make it good. And no matter what your tastes run to, or how experienced you are as a chef you’ll find something in these recipes that will tempt your taste-buds.

From dishes like a simple butter chicken or a ten minute curry to more elaborate ones like vegetable lasagne and spaghetti carbonarra. We’ve got all sorts covered:

Middle Eastern falafel, Chinese lemon chicken and Japanese sushi are all there, so no matter what you’re after, you will find something to enjoy here.

Students are requested to attend classes regularly, and to be punctual to the best of their ability. This link contains some some beneficial articles on seeking knowledge and the ettiquettes pertaining to it. Please bring the print-outs as advised, extra paper, a folder, pen/pencil and all necessary stationary and/or additional requirements. You may also want to invest in a small folding table to bring to the classes, especially those of you who find it hard to take notes whilst sitting on the floor.

The books we will be covering during this course are quite popular and can be purchased from any good Islamic bookstore. Alternatively, you can order it via a reputable Islamic website.

The Noble Life of the Prophet

noblelifeThe following is description of the book's contents by the publishers:

In this book, the events of the Prophet's life, from the day he (p) was born and even before that day for background information-until the day he (p) died, have been recorded.

Beyond enumerating the events of the Prophet's life, lessons and morals from those events have been drawn to point out the significance of an event and the wisdom behind the Prophet's actions or deeds, the Islamic ruling that is derived from a particular incident, and the impact that a given event should have on our character or choice of deeds is indicated.

 

QuranicArabic

Ibn al-Jazaree says in his poem about acquiring Tajweed:

And there is no obstacle between it (learning Tajweed) and leaving it,
Except that a person must exercise his mouth with it!

Qira'at refers to the various manners of reciting the Qur'an. There are 10 authentic Qira'at. For a qira'at to be authentic there are very detailed rules. Whereas the Qur'an was revealed in seven ahruf, as is proved in many mutawaatir ahadith. This was because different tribes pronounced and spelled words differently.

This section contains recommended audio/ video recordings for Qur'aan recitation in addition to Tajweed lessons.

MadinahtunNabiyy

Shamaail Al Tirmidhi is a classical book containing narrations pertaining to the noble character and virtues of the Prophet (sallallahu `alayhi wa sallam) and infact is an indispensable collection of Hadeeth related to the Prophet’s (sallallahu a'lyhi wa sallam) blessed Seerah (biography).

It was compiled by the eminent Muhaddith, Imam al-Tirmidhi less than 3 centuries after the passing away of the Prophet Muhammed (salalahu alayhi wa salam).

Many scholars of Islam have indulged in uncountable attempts throughout history to collect hadiths on various religious issues. The most famous collection of 40 hadiths of all time is the one collected by Imam Abu Zakariyyah Muhyuddeen Yahya ibn Sharaf An-Nawawi who died in AH 676. The collection is known as Al-Arba`ain An-Nawawiah or An-Nawawi's 40 Hadiths.

These selected forty hadiths comprise the main essential and fundamental concepts of Islam which, in turn, construct the minimum level of required revealed knowledge for every single Muslim.Various principles are contained in these hadiths, such as belief, Muslim ethics and fiqh. The collection of Forty Hadith by Imam Nawawi has been known, accepted and appreciated by Muslim scholars for the last seven centuries.

Umdatul-Ahkaam by Ibn Qudaamah al-Maqdisee (d.600 A.H.) is a famous text that contains hadith pertaining to juristic rulings (ahkaam) from Bukhari & Muslim. Like Bulugh al Maram Ibn Hajar, the author leaves out the chains of narration and suffices with the name of the Sahabi.

There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. It is divided into books and chapters of fiqh.

TheQuraanicscript3

It is reported that ‘Umar ibn Yazeed wrote to Abu Moosa al-Ash’ari (may Allaah be pleased with him) and said:

‘Learn the Sunnah and learn Arabic; learn the Qur’aan in Arabic for it is Arabic.’ [Iqtidaa’ al-Siraat al-Mustaqeem, 2/207]

madinahbooksThe Arabic Course for English-Speaking Students is a comprehensive and popular course for the teaching of the Qur'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University, catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic Exegeses, Hadith, Fiqh, Sirah, History, and Classical and Modern Arabic Literature. It is concise (consisting of only three books, reasonably short) but extensive in their coverage. It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah. It Helps acquire an understanding of hundreds of Qur'anic verses, aHadith, Arabic parables and poetry.
madinahbooks

The Arabic Course for English-Speaking Students is a comprehensive and popular course for the teaching of the Qur'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University, catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic Exegeses, Hadith, Fiqh, Sirah, History, and Classical and Modern Arabic Literature. It is concise (consisting of only three books, reasonably short) but extensive in their coverage. It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah. It Helps acquire an understanding of hundreds of Qur'anic verses, aHadith, Arabic parables and poetry.

madinahbooks

The Arabic Course for English-Speaking Students is a comprehensive and popular course for the teaching of the Qur'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University, catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic Exegeses, Hadith, Fiqh, Sirah, History, and Classical and Modern Arabic Literature. It is concise (consisting of only three books, reasonably short) but extensive in their coverage. It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah. It Helps acquire an understanding of hundreds of Qur'anic verses, aHadith, Arabic parables and poetry.

madinahbooksThe Arabic Course for English-Speaking Students is a comprehensive and popular course for the teaching of the Qur'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University, catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic Exegeses, Hadith, Fiqh, Sirah, History, and Classical and Modern Arabic Literature. It is concise (consisting of only three books, reasonably short) but extensive in their coverage. It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah. It Helps acquire an understanding of hundreds of Qur'anic verses, aHadith, Arabic parables and poetry.

Al Aajaroomiyyah, is the quintessence of Arabic grammar, its status is largely unchallenged as an excellent introduction to this first field of learning, which every scholar must master before delving into other Arabic literature. Hence, we find much attention has been paid to it amongst Arab scholars over a considerable period of time. Up untill now, this text is taught across the world in traditional institutions and is recognised as a key stepping stone to studying detailed grammar.

This course is not designed for complete beginners, but for students who have already studied the basics and are ready to tackle grammer in intensive way. It is hoped by the end of the course that the student will be able to understand the basics of grammar and thus be able to deal with more advanced texts in grammar and literature.

The Laamiyyah is a famous primer classical text on sarf by the famous Jamaal ad-Deen Ibn Maalik (rahimahullah).

seerahofp

ProphetsmasjidIn the Arabic language the word seerah comes from 'saara yaseeru'. Linguistically it means to travel or to be on a journey.
 

When we’re talking about someone’s seerah we’re talking about that person’s journey through life. You are talking about the person’s birth, the events surrounding it, his life and his death, and you are also studying the manners and characteristics of that person.

quranniqabis_copy
 
{Let there arise out of you a group of people inviting to all that is good, enjoining Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islaam has forbidden). And it is they who are the successful.} (Surah Aal ‘Imraan [3] :104)

The Prophet (salAllaahu 'alayhi wa sallam) said, 

"Allaah, His angels, and the inhabitants of heaven and earth, even the ant in its hole and even the fish, send blessings (pray for good) upon the one who teaches the people good." (At-Tirmidhi, Saheeh)

The Muslim woman has been bestowed with many rights by Allaah Almighty, and it is of great importance in Da'wah that she - the Muslim woman - familiarises herself with the rights that Islaam has blessed her with. Not only will she, herself, then appreciate Islaam more, but in the eyes of those people who think she is 'oppressed' and without rights, she will be able to effectively prove their views wrong. So much so that many of their women, when realising the rights Islaam has given the Muslim woman, will feel envious of her dignified position in Islaam.

twosistersshore

"If you fear that you shall not be able to deal justly with the orphans, marry women of your choice, two or three or four. But if you fear that you shall not be able to deal justly with them, then only one." (Qur'aan, [4]:3)

The books we will be covering for this course are popular and can be purchased from any good Islamic bookstore. Alternatively, you can order it via a reputable Islamic website.

noblelifeThe Noble Life of the Prophet

The following is description of the book's contents by the publishers:

In this book, the events of the Prophet's life, from the day he (p) was born and even before that day for background information-until the day he (p) died have been recorded.

Beyond enumerating the events of the Prophet's life, lessons and morals from those events have been drawn to point out the significance of an event and the wisdom behind the Prophet's actions or deeds, the Islamic ruling that is derived from a particular incident, and the impact that a given event should have on our character or choice of deeds is indicated.